Samwiri Mukasa
Buganda Nationalist
USA
I found the arrogance in Mr. Museveni’s “Guidance to Banyoro Bafuruki question” letter, posted in Buganda Post on August 1, 2009, unacceptable. Click on “Tired, Drowning Museveni Blames Baganda For Bunyoro Land Violence” to see the letter. I cannot understand how a man who became president on the backs of Baganda can go so far in abusing us and our Kabaka. I had to do something about it. My late father used to tell us that, if you want deal with a stone-throwing mad man, throw a few rocks at him too. So, I chose to throw my own 9 so called principles at Museveni, blow by blow, here on Buganda Post. Mr. Museveni’s “stones” (poor spelling is his) are shown in regular text and my “rocks” in bold.
Guidance on Baganda vs Guidance on Banyoro
Having thought about all this for a long time, I am proposing the following principles to be part of the solutions.
After reading president Museveni’s letter and thinking about it for a short time, I am proposing the following principles to be part of the solutions.
1. Ring-fencing the LC 5 positions in the whole of Bunyoro region for the indigenous people; and also ring-fencing the sub-county leadership in the whole of Bunyoro.
1. Ring-fencing all politics in the Kingdom of Buganda for native Baganda people (the Bataka and appropriate community leaders will sort out the details of how to put Baluuri, Banyala, Bakenyi and even certain Bajjwa on the path to full recognition as citizens of Buganda, and integrating some of their unique customary practices in Baganda culture)
2. Ring-fencing the positions of Member of Parliament in the whole of Bunyoro region for the indeginous people except for the special constituencies created around Rutete (Lutete) and Kisita resettlement schemes. Number and two will in the spirit of article of 9 and article 10 of the 1995 Constitution of Uganda. They were also envisaged by article 32 of the constitution of Uganda which talked about affirmative action in favour of marginalized groups by reason of history or otherwise for the purpose of redressing imbalances that exist against them.
2. Abolishing the bogus 1995 Museveni Constitution since it is a “weapon of Buganda occupation”. Over 90% of Buganda’s people publically protested it because they preferred a federal form of government and Mr. Museveni responded with threats to use force. The same happened in 1998 when Baganda demonstrated against the Land Act; Mr. Museveni threaten to start a new guerrilla war. Even more importantly, our Kabaka has publically stated, “Tuli mu buwambe” (”we under occupation”) – the Kabaka cannot lie!
3. All the indigenous people that were on the Mailo land in 1964 should be granted ownership and the absentee landlords should leave the land. All the indeginous people that have been on public land should get titles ownership of that land. The Bafuuriki in the settlement schemes already have their land and should get titles if they do not have them. The Bafuuriki who bought land legally should have their rights recognized.
3. All Baganda who, in 1986, were on land that was later acquired irregularly by non-Baganda (using stolen government funds, drug money, laundered funds, land grabbing, etc.) shall be granted ownership and titles. Proof of income and tax records will be required to support claims of legal acquisition by the non-Baganda. Anyone who bought stolen property (abaagula ebibbe) will automatically lose it as required by ancient Buganda Laws.
4. All the illegal encroachers in forest reserves should be evicted without compensation as the normadic cattle keepers of Buliisa are being settled in Buganda.
4. All the illegal encroachers in forest reserves, wetlands and cultural sites shall be evicted without compensation and the nomadic cattle keepers will be repatriated to their home countries, using Tanzania’s successful experience as a model.
5. The towns and trading centre should be exempted from these affirmative action measures. They should be free for all Ugandans. This is the healthy integration. The totally integrated Uganda should have its nucleus in the urban centers, factories, the hotels, the shops, the real estate etc. in oreder to promote healthy integration, industrialization should be promoted to pull redundant population from rural areas to the urban areas. Here there should be no regulation beyond ensuring that the workers are Ugandans.
5. Land ownership by genuine non-Baganda investors and residents will follow international norms, using countries like Japan, Korea and Israel as models. There will be a limit to the amount of land these non-Baganda investors and residents may own outside urban areas – to be set by the Great Lukiiko.
6. The indigenous people who get land should be prohibited from selling the land for 20years and also leasing it.
6. The indigenous people who get land shall be free to sell their land to other Buganda or to non-Baganda through Buganda Land Board and according to the laws governing Buganda land.
7. A program of sensitising the Banyoro and Bafuuriki should be promoted.
7. A program of sensitizing all Baganda and residents of Buganda about the historical and cultural importance we put on our land and environment shall be promoted.
8. Government should have a special program for developing Bunyoro using money provided by the central government including the British funds.
8. Ssabasajja Kabaka’s Government shall have a comprehensive strategy and several programs to develop the kingdom’s people at a rapid rate, relying on the resources of Kabaka’s people all over the world – Kabaka does not “beg”.
9. Finally there should a sunset clause to terminate or cause a review of this policy after 20years.
9. Finally, there is no sunset clause to terminate or reduce the rights of Baganda to determine how their God given land in the 18 counties shall be administered.
All this is a consequence of the colonial policies also supported by the traditional chiefs like of Mengo in Uganda, of discouraging the use of Swahili as a national language. If the people of Bunyoro-the Banyoro or the Bafuuriki were using Swahili, their differences would be submerged. It is the use of vernacular that provokes, in part, these contradictions. I like the indeginous languages, in fact I am about to complete a dictionary in Runyakore-Rukiga. However, I see these vanaculars not as an end in themselves. I see them as a source of enriching Swahili. That is why NRM promotes Swahili. We included it in the constitution; we use it in the army etc.
The committee, should, therefore, look at the principles I have mentioned above and see them work. You should also identify any other problems that I have not identified and propose solutions. You should propose any solutions you feel are useful in the areas for which I have suggested solutions.
All this is a consequence of failure on our part, the Baganda, to recognize that Uganda has needed us way much more than we did. And, that the relationship is now irreparable, especially since Uganda is a certified failed state, run by common thieves. How would one otherwise explain why the president’s office cannot not use an English spell-checker on Mr. Museveni’s letter?
Awangaale Ssabasajja!
Samwiri Mukasa
The latest we have from the world of Buganda and Ugandan conferences is that Radio Free Buganda will broadcast live from Ttabamiruka ’10. The Chairman of the Ttabamiruka organizing committee confirmed this in an interview with the host of Enyanjanja Temanyirwa program on www.ekibakibe.com. The interview was first broadcast last Saturday night but it continues to be repeated on www.ekibakibe.com during the Program Enkadde times.
