Over the last two weeks, the chairman of president Museveni’s Uganda Broadcasting Council (UBC) has had a chats with virtually all major radio station owners and ordered them to adhere to certain “profession practices” or face closure like CBS FM Radio (Radio ya Ssabasajja). We have learnt that Mr. Mutabazi did not seek input several members of the broadcast council and mostly depended on talking points which he put together with assistance from Robert Kabushenga, Tamale Mirundi, Robert Sebunya and Moses Byaruhanga. His method of work angered some members of the UBC who feel abused and marginalized by state house. It is through these conditions that we received the information in Mutabazi’s talking points.
Our sources have also confirmed that president Museveni approved the measures and their ongoing implementation before he left for the UN general assembly in the USA. And after his encounter with Kabaka on Wednesday, he ordered that the measures be continued, a sign that the meeting with Kabaka did not change anything for him.
According to our sources, Godfrey Mutabazi obtained partial college education in North America before returning home in the early 1990’s to work in Museveni spy network. In 1998, he was appointed to the Uganda Broadcasting Council. He became the chairman around 2003 and started calling himself Engineer Mutabazi. He is highly secretive and ordered that information on UBC members, even names, be removed from the UBC website. Members terms are 3 years but he has been automatically reappointed 4 times.
Both Mutabazi, who implemented the closure of CBS FM Radio and General Kalyekezi Kayihura, the police commander who stopped Kabaka from going to Kayunga are Rwandese Tutsi who came to Uganda as refugees. This fact plus persistent but unconfirmed rumors that president Museveni’s unknown biological father was a Tutsi is feeding the growing belief among Baganda that their kingdom is under occupation by foreign mercenaries.
Uganda has 129 radio stations and 7 TV stations in different states of operation. The biggest broadcasting houses, of which CBS FM Radio has been the market leader for over 10 years, are mostly owned by Baganda. Their leadership significantly depended on their higher coverage of Buganda kingdom events and people, especially the Kabaka.
Besides Mutabazi, the other current UBC member are Tim Lwanga Mutekanga, George Omunyokol, Aggrey Kibenge, Kenneth Kazooba, Aga Sekalala, Kagole Kivumbi, Juliana Naumo, Godfrey Kibuuka, Patrick Mukiibi and Catherine Omaswa.
Below is an edited and reorganize version of Mutabazi’s talking points. Certain names, offices and other details have been removed or reworded to protect our sources.
UBC RULES OF THE ROAD TO BROADCASTERS
-TALKING POINTS -
(HIGHLY CONFIDENTIAL)
Kabaka
1. Stop calling him “His Majesty”; instead use “His Highness” not to contradict the President and other NRM officials.
2. Use “Mr. Mutebi” instead of “Kabaka” as much as possible. Start slowly and build up.
3. Stop using the terms “Empologoma”, “Chuchu”, “Nyanja Temanyiirwa”, “Baffe”, “Namunswa” or other terms, which encourage Buganda sectarianism.
4. Avoid stories that portray him as a strong person who is influenced by moderates and NRM supporters.
5. Promote stories that portray him as a weak person who is under pressure from a few radical Baganda.
6. Promote stories and images that suggest that he has a friendly relationship with H.E. the VP.
Buganda
1. Stop playing the “Kitibwa kya Buganda” song or other nationalistic Buganda songs because they promote sectarianism.
2. Stop referring to Buganda as a kingdom. Instead, consistently use “Central Region” or, if clarity demands it, “Buganda Region”.
3. Stop referring to the old Buganda counties. Stick to district and constituency names (even if they include old county names in part).
4. Freely report all stories where the Katikkiro and members of his cabinet are promoting peace, hard work, friendly relations with other Ugandans and “fair treatment” from the H. E. the President.
5. Avoid stories that include strong pro-Buganda statements by religious leaders. Promote stories where religious leaders call for calm
6. Don’t use the words “genocide” or “occupation” or “torture” or “safe house” or similar words in connection with any arrests of Baganda for any reasons.
7. Refer to Banyala as an ethnic minority which is fighting to secede from Buganda. Stop mentioning the population of Banyala.
8. Do not promote Baganda only events like clan football matches, cultural competitions, Nkoba za Mbogo, etc.
Buganda Radicals and Rioters
1. Stop reporting stories on the activities of Allan Waligo, Nambooze, Sseggona, Muliika, Nsubuga Nsambu, Mpanga, Nkoba za Mbogo, and other Baganda radicals. The exception is when the story suggests that they are becoming weak and trying to incite violence against non Baganda.
2. Keep reporting on police cases against Nambooze, Lukwago and other similar anti-government activists to a minimum.
3. Do not use the term “political prisoners” to refer to any of the rioters.
4. Avoid referring to the those who participated in the Kayunga related rioting as “Baganda” since some of them were not Baganda. The rioters were common criminals and a few anti-government elements who exploited the situation to loot.
5. When it make sense you can refer to the radicals who incite violence or those who engage in riots as “terrorists”
Mengo
1. Stop reporting stories on the activities of Waliggo, Nambooze, Sseggona, Muliika, Nsubuga Nsambu, Nkoba za Mbogo, and other Baganda radicals. The exception is when the story suggests that they are becoming weak and cannot incite Baganda sectarianism.
2. Keep reporting on police cases against Nambooze, Lukwago and other similar anti-government activists to a minimum.
3. Avoid using terms like “Buganda Government” or “Buganda Kingdom Government”.
4. Report positively on the Katikiro and other Mengo people who don’t make outwardly sectarian statement.
5. Report positively on health, agriculture, education and other developmental program by Mengo.
6. Avoid using the “Owekitibwa” title becuase it can cause misplaced feeling of importance.





